{"id":771,"date":"2013-02-26T23:12:41","date_gmt":"2013-02-26T17:42:41","guid":{"rendered":"http:\/\/feministwords.wordpress.com\/?p=35"},"modified":"2013-02-26T23:12:41","modified_gmt":"2013-02-26T17:42:41","slug":"misogyny-in-folk-tales","status":"publish","type":"post","link":"https:\/\/tharkuri.in\/index.php\/2013\/02\/26\/misogyny-in-folk-tales\/","title":{"rendered":"Misogyny in folks tales"},"content":{"rendered":"<p>Harsimran Gill on Tehelka Blog (Feb 19, 2013)<\/p>\n<p>My mother once said to me: &#8220;<em>mullu mela selai vizhundhaalum, selai mela mullu vizhundhaalum, kizhiyaradhu selai than<\/em>&#8220;. (Whether a sari falls on a thorn or a thorn falls on a sari, it&#8217;s the sari that is torn in the end). I&#8217;ve heard several stories that perpetuate this theory too.<\/p>\n<p>In this blog for Tehelka, Harsimran Gill goes through folk tales from across the country to draw this common thread of\u00a0misogynist\u00a0tendencies among them.<\/p>\n<p style=\"padding-left:30px;\"><em>AK Ramanujan, scholar of Indian literature and an expert in folk tales classified them along certain themes, including male-centric and female-centric stories. The former feature women as props, objects to be acquired, irrelevant to the story, other than as an object of desire; a shrew-like spouse to be tolerated.\u00a0One of the most common themes in folktales across India is that of a king who comes across a woman, and struck with infatuation, proceeds to carry her off as a bride (often abducting her through deceit). His abducted bride though is almost always certain to fall \u2018in love\u2019 with him&#8230;<\/em><\/p>\n<p style=\"padding-left:30px;\"><em>It is the female- centric stories however, that pose a more interesting challenge&#8230;They may be helpless victims making the best of their miserable lives to be ultimately saved only by supernatural intervention&#8230;The main purpose of the heroine appears to be rescuing men \u2013 fathers and husbands who ill-treated them once.\u00a0<\/em><\/p>\n<p><a href=\"http:\/\/blog.tehelka.com\/misogyny-in-folk-tales\/\">Full article here. Must read.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Harsimran Gill on Tehelka Blog (Feb 19, 2013) My mother once said to me: &#8220;mullu mela selai vizhundhaalum, selai mela mullu vizhundhaalum, kizhiyaradhu selai than&#8220;. (Whether a sari falls on a thorn or a thorn falls on a sari, it&#8217;s the sari that is torn in the end). I&#8217;ve heard several stories that perpetuate this [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[25],"tags":[145,215,238,257,358,373],"class_list":["post-771","post","type-post","status-publish","format-standard","hentry","category-uncategorised","tag-folk-tales","tag-literature","tag-misogyny","tag-mythology","tag-stories","tag-tehelka"],"_links":{"self":[{"href":"https:\/\/tharkuri.in\/index.php\/wp-json\/wp\/v2\/posts\/771","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tharkuri.in\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tharkuri.in\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tharkuri.in\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tharkuri.in\/index.php\/wp-json\/wp\/v2\/comments?post=771"}],"version-history":[{"count":0,"href":"https:\/\/tharkuri.in\/index.php\/wp-json\/wp\/v2\/posts\/771\/revisions"}],"wp:attachment":[{"href":"https:\/\/tharkuri.in\/index.php\/wp-json\/wp\/v2\/media?parent=771"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tharkuri.in\/index.php\/wp-json\/wp\/v2\/categories?post=771"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tharkuri.in\/index.php\/wp-json\/wp\/v2\/tags?post=771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}